Greek Roman Athletic

Greek Roman Athletic Greek and Roman sports Introduction Ancient Greek and Roman civilization have made many enduring contributions to western civilization. Such as politics, sports, and trade are present in western society because of Greece and Rome. The Ancient Greeks and Romans have engaged a everlastingly nebulous place in our psyche, and have hence assumed a powerful place in our fantasies about many things. Running the gamut from wrestling to boomerang, Sports and Games of the Ancients spans the world to bring us collection of athletic and spirited pastimes, rituals, and contests. In Ancient Greek and Romans Sports, athletic contested very hard and it was a public display that was a trait of the religious and social life of ancient Greece and Rome (Osborne 15). The ancient athletes were untainted in mind and body and they trained and participate for no other reason than the passion for physical exercise, fair competition and to honor their gods. In this article I will to discuss the Greek and Roman attitudes toward sports. Attitudes of the two Societies The Greek society was unique in way because it was the first to put man at the center of the universe. Unlike the creature deities of the Egyptians and Mesopotamians, the gods of the Greeks are human in form. Man was there source of inspiration and thus loved they he would be competitive in all fields specially sports. The Roman society did not had the time or inclination to turn to softer, lazier, and altogether more debauched things such as sitting around and talking or writing books. Nevertheless, the Romans, unlike the Greeks, were illustrious by practicality and common sense, not by a love of abstract thought. The Roman societies imagination has too often been regarded as, at worst, deficient and derivative, and, at best, pragmatic rather than sophistic (Osborne 74). The similarity between Greek and Roman thought has I think by and large been over-simplified in modern accounts, and has not often been considered to be an interesting subject. Still both had similar paths of creation, conquest, and destruction. How brutal were Greek sports The ancient competition, physically, was poles apart from our modern games. There were far fewer events and only free Greek speaking men (and sometimes boys) were allowed to compete because of severity and brutality. There was no team competition, and the emphasized on individual achievement through public competition was related to the Greek ideal of excellence, called Arete. In Greece the games served at first as a constituent in various spiritual observances: Some were held in admiration of the gods, some as offerings of thanksgiving. Others, in later times, were held in honor of living people. The Greek games where brutal but with their attendant processions, feasts, and music, played an important role in developing the approval of physical beauty that is typical of Greek art and literature. The four main cycles of games were the Olympic Games, the Pythian Games, the Isthmian Games, and the Nemean Games (Kyle 48). Was Roman sporting even more brutal then the Greek sports The Roman games, like those of the Greeks, were partially religious in nature. However, corrupt politicians used the games to win the errands of the populace and vied with one another in the lavishness and profligacy of the games, which were held on the flimsiest of pretexts and eventually lost their original religious meaning and purpose. Certainly warfare familiarized Romans with violence, and violent spectacles escalated with, and symbolized, the territorial expansion of the empire and the blood sports acted as a surrogate for war. Public spectacles were of various kinds. They included a gladiatorial combat, stage-plays in every quarter of Rome performed in every language, chariot races in the Circus, athletic competitions, and a mock naval battle. Without a doubt, the Greek games depended for their entertainment value primarily on rivalry among athletes; while the Roman games were often describe by the staging of battles fought to the death and involved large numbers of human beings and also beasts (Kyle 184). The Roman sporting was crueler because in Greece the people were often participants, whereas in Rome they were mere spectators, and only professional athletes, slaves, and prisoners usually took part. Conclusion The Greek and Roman cultures truly transformed the art of civilization. We can clearly see the love for sports in Greek and the Romans. It was through Justinians code, Roman law influenced civil law codes throughout much of Western Europe (Kyle 26). We learn that the ancient Greeks and Romans shaped their own idea about the meaning of life. The Roman games were radically different from the Greek games in several respects. But still it shows the mindset of the people of that time. Without a doubt the modern Americans would find much of that sports awfully violent; particularly the hundreds of gladiator contests and animal fights, with their many public deaths of both people and wild animals. We surely learn that some upper-class Romans were dismayed at the brutality of the games but defended them as a means of directing popular anger away from the elite. The useful lessons we learn I think is of bravery and courage in the face of death. Works Cited Osborne, R. Studies in Ancient Greek and Roman Society. New York: Cambridge University Press, 2004. Kyle, Donald G. Sport and Spectacle in the Ancient World. New York: Blackwell Pub, 2007.

Horatio and Laertes as Foils in Hamlet Essay -- GCSE Coursework Shakes

   Horatio and Laertes as Foils in Hamlet  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚      Hamlet, Prince of Denmark by William Shakespeare is a play about a man's revenge for his father's murder and all the tragedy that comes along with it. The play takes us through the emotions and doubts Prince Hamlet finds within himself after speaking with the presumed ghost of his father, the former King of Denmark.   Through Hamlet we meet Horatio, a friend of Hamlet's and a fellow student.   When reading [ref] the conversations between Hamlet and Horatio, it becomes clear how Hamlet feels about his father's murder and his plans to avenge this murder.   We also meet Laertes, son of Polonius and sister to Ophelia.   Through interactions with Laertes we see another side to Hamlet. The similarities and the differences between them both help to show off more of Hamlet's personality and feelings about the revenge. Through both Horatio and Laertes we see not only Hamlet's plan for revenge but also some of his feelings of doubt and confusion between what he thought he wanted and wh at he was actually capable of.   Ã‚  Ã‚  Ã‚   A foil is a minor character in a play or novel that shows the feelings   and thoughts of the major character. This is done not only by the dialog between the two characters but also their similarities and differences. As a foil, Horatio can be seen as a window into what Hamlet feels and does.   Horatio is one of the first to see the ghost of King Hamlet and he also informs Hamlet of this sighting.   This is something that they have in common because not all of the characters can see the ghost.   The queen, for instance, was unable to see it when talking to Hamlet in her ... ...tries to do away with Hamlet right from the start. The only thing that slows him down is that Claudius wants the right time and the right place to not only make sure that Hamlet is dead but to also save him from any repercussions that might come his way from Hamlet.   Ã‚  Ã‚   Through different minor characters, the true feelings and personalities of the main character in a novel or a play come out. Hamlet's weaknesses and strengths and thoughts and desires came out because of his relationships with others.   Without   Horatio or Laertes the small aspects of Hamlet's personality would not be clear. This is true of every relationship whether it be fact or fiction. People, real or fake, need others about themselves. These people to Hamlet are Horatio and Laertes, and without these two essential characters,] the play would be less than great.   

Salvage the Bones

The novel is narrated by the character Each. Having lost her mother and being the only girl in the family beside China, Each is desperately trying to find herself. Each began having sex at an early age and now is pregnant believing the father to be Cheetah's friend, Many. The relationship is obsolete, Many uses Each as a sex object. She'd like him to love her or at least notice her more. But he is with another throughout the novel. Ward uses metaphors about Greek goddesses to describe Each and her conflicting feelings. Each looks to the women in Greek mythology for power and strength in her femininity and sexuality.These are things she is missing in her life. Each has been sexually active since the age of 12, she is always looking for love in sex. â€Å"The pulpy ripe heart. The sticky heart the boys saw through my boyish frame, my dark skin, my plane face. The girl heart that, before Many, I let boys have because they wanted it, and not because wanted to give it. Lid let boys have it because for a moment, I was Psyche or Eurydice or Daphne. Was beloved† (Ward 17). Although when it comes to Many, Each thinks she knows what she wants. † But with Many, it was different; he was so beautiful, and still he chose me, again and again.He wanted my girl heart; gave him both of them† Ward 17). Ward has created a character so conflicted within herself. Each is always looking to the goddesses for help in defining the way she is feeling. Aphrodite, goddess of romance and passion, known for her numerous affairs of the heart. Also known as the roman goddess Venus, Aphrodite had one gift and that was to make love. Salvage the Bones The novel is narrated by the character Each. Having lost her mother and being the only girl in the family beside China, Each is desperately trying to find herself. Each began having sex at an early age and now is pregnant believing the father to be Cheetah's friend, Many. The relationship is obsolete, Many uses Each as a sex object. She'd like him to love her or at least notice her more. But he is with another throughout the novel. Ward uses metaphors about Greek goddesses to describe Each and her conflicting feelings. Each looks to the women in Greek mythology for power and strength in her femininity and sexuality.These are things she is missing in her life. Each has been sexually active since the age of 12, she is always looking for love in sex. â€Å"The pulpy ripe heart. The sticky heart the boys saw through my boyish frame, my dark skin, my plane face. The girl heart that, before Many, I let boys have because they wanted it, and not because wanted to give it. Lid let boys have it because for a moment, I was Psyche or Eurydice or Daphne. Was beloved† (Ward 17). Although when it comes to Many, Each thinks she knows what she wants. † But with Many, it was different; he was so beautiful, and still he chose me, again and again.He wanted my girl heart; gave him both of them† Ward 17). Ward has created a character so conflicted within herself. Each is always looking to the goddesses for help in defining the way she is feeling. Aphrodite, goddess of romance and passion, known for her numerous affairs of the heart. Also known as the roman goddess Venus, Aphrodite had one gift and that was to make love.

Personal Statement Five Forces - 1004 Words

Five forces Based upon the results of the questionnaire, it shows me that I am an extravert. Which is funny because I saw myself as one anyway, as I am out going and like to be action oriented most of the time. I do still tend to have some characteristics of not trusting many people. Which, in most cases I really do not trust a lot of what people have to say. I am more reluctant as I get older on how much I depend on people, so maybe that is why I have a hard time trusting who I am around. I have always been a loner like an introvert might be. That is because I do seem to have a small area of trust for people. I find that to be one of my biggest weaknesses that I am trying to work on and overcome. I do tend to be more of an assertive type of person. I like my ideas being heard and if I have something to say I want to say it. I do not really have a problem bringing attention to myself. 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